The empty landscape began to churn -- and from its gaping maw, came a town. A spawn made of oxidized copper spires and asphalt arteries. Oil and horsehair painted drab and uninteresting foliage to fill the space that the concrete and metal did not. The ground began to swell and bloat like a freshly nursing tick. On that hill, a house was born. A house with eavesdropping windows. A house that the street lamps could not touch. A house that with its overgrown yards and peeling paint, seemed empty.
Rising from the mud came the inhabitants of the town. Mute but not silent, they heaved their lethargic bodies from place to place -- tracking their filth into any and every building they desired. Faceless but not emotionless, the inhabitants indulged in each other's company. Pressing their masses against one another until there was no resistance and they became a larger chunk of earth.
“I hate them.”
In the house, down the stairs, beyond a door, was a basement -- a panopticon with no windows and no light. “I hate them,” whispered a single figure as he examined his hapless subjects. Surrounded by bloodstains and concrete sat the lacerated patriarch, his legs were bound tightly by angry hands. It was his house -- and he wanted a family.
The house had many rooms. Bedrooms, kitchens, bathrooms, miles of hallways and empty storage space. Lonely, but not empty. Bed bugs and gnats are not suitable companions.
“They track mud everywhere. And they don’t talk. They couldn’t entertain us.” spoke the man towards a crude drawing. The face with spiked hair and a hat seemed joyful to bant about the townsfolk.The utter silence was cut by another tangent of dialogue, “You make a marvelous point. It would be easier to build a family by hand than try to talk to those people.” He paused. His ears were ringing. Through long greasy hair his single eye pulsated and stared deeply at the drawing. “They’re just unreasonable. That’s all.”
He stood up. And dug his fingers deeply into his abdomen, whimpering softly. Blood trailed down his fingers and gathered in his palms. He pressed his hands against his face, tugging at the skin, playing with the sensation of touch. He twirled locks of hair within its fingertips, letting the buildup of dirt, soot and congealed crimson marinate in his scalp. His arms fell to his sides, limp and now without purpose. He slammed his head into the concrete, paint splattering chaotically across the canvas. As lines coalesced in the dark, a figure would soon begin to emerge on the wall. Wide, soulless eyes, a toothy smile and bulky, metallic garments.
Ding-dong. The doorbell rang and echoed through all the halls of the house. He dragged his body up the miles of stairs necessary to greet his new family member. His hand pressed a single gnarled fingernail against the withered and harsh stone, whittling it into a sharp, triangular shape. The patriarch’s vision blacked out.
Outside stood a woman with a toothy smile, armorclad and bookclad. Bags made from animal leather and burlap hung from her shoulders, holding tomes and various works of fiction. Her hair is a golden sorbet color and is pulled back into a neat bun. The yard of the house has wilted in her presence, stomped and pushed aside in exchange for a clean and organized path to the front door. Her eyes cannot sit still, every rotted, splintered plank of wood and stone consumed by moss cannot escape her wide, soulless eyes. She taps her sabatons together in rhythm with the wind as she fidgets with her bookbag’s leather straps. As she reaches to ring the doorbell once more, the door opens.
“Hello. Welcome to my home.” said the patriarch, standing from the center of the incoming room. “Come inside. Please.”
The guest obliged. The walls of the atrium were plastered by a sickening yellow wallpaper with graphics of flowers that always had one too many petals. Colorful furniture was sprinkled around the room without rhyme or reason. A bright red rotating recliner was laid parallel against a wall. A circular glass coffee table was shoved into a rectangular corner -- only a muddied handprint stood atop the table. Portraits of friendly enough faces were hung at ankle level. “This is quite a lovely home you have. It’s very eccentric.” she spoke.
“Thank you, I’m so glad you like it.”
“The furniture really matches with the carpet.” she crouched down, pressing two fingers through the carpet’s bright magenta hair. The imprint of repeated, identical footsteps was burned into the floor.
“Where did you come from? You must’ve had a long and arduous journey.” the patriarch asked, his body completely still.
“I…Don’t quite know.” the guest responded. “I’ve been walking in a straight line for days, hoping to find someone to tell me where I’ve been.”
He stared. The door creaked and slowly began to close as the wind pushed delicately against its back. “And have you found that person?”
“Not exactly. I tried speaking with some of the townsfolk, but I don’t think we share a common language.”
“They’re horrible, aren’t they?”
“But they showed me around town. The shops, the parks and even the roads-”
“Miserable and degenerate little people. Repeating the same patterns.”
“-and towards the end of the tour, they led me here. Seemed like the only place without mud tracked somewhere. It really is a-”
Who is this woman? He thought to himself. Could she be a sister? She certainly had a knack to speak without acknowledging…But the armor, the books, the shield and sword…the burlap cover on her back. A small arm protruded from a tear in the bag -- it made him think otherwise. Ahh. A mother. A woman who stays up late, fearing that her child may choke in its sleep. A woman who is overly concerned with preaching literature she finds self-gratifying. A woman who cooks for the pleasure of chewing but not swallowing.
It didn’t matter who she was.
“What is your name?” he interrupted. Her head slowed down. Every strand of peeled wallpaper and spec of idle dust no longer held the attention of their observer. She turned her body to face him.
"Shirt."
The front door closed. The atrium became eclipsed in a wash of dark orange as its windows closed their eyes. Two blank faces. Four idle legs. One house. “It’s getting dark outside. You should stay the night. It isn’t safe in the town.” he paused for a moment. “There are lots of bedrooms here. You can be all by yourself.” She only nodded in response.
The bedroom she chose was cold, desolate and unaccommodating. Freshly pruned ivy and photography of livestock grafted themselves to the walls. The bed was left to rot and sweat profusely like a patient in the sick ward. Shirt gently laid her bookbags on the ground. Beside it were the ripped burlap cover with a hand coming out of it. She stood still, staring at the bag in utter darkness. “That mustn’t be very comfortable.” she whispered. “I’m sorry.” She picked up the cover and placed its head on a pillow, covering its lower body with a duvet. “Is that better?” she paused. “Okay. Goodnight.”
But she could not sleep. Perhaps it was because of the armor. Maybe it was because of the long-haired figure that stood at the end of their bed. But it was the gnawing of bed bugs that made her realize: she was hungry. It was a type of hunger that chews at your insides, swallowing itself like the ouroboros. It was the type of hunger that makes you believe it’ll be satisfied with food. She looked around the room, quickly picking up the only thing that mattered to her -- after all, her buckler and sword never left her hands. Throwing the bag over her shoulder, she approached the bedroom door with muddied boots.
The creaking of the door, her footsteps and every little exhale echoed through the hallway. Carpets were hastily stitched to one another, refusing to be so immoral and dare show a floorboard. Furniture masked as being human, but after the fifth mile of empty cabinets and coat racks, the facade grew tired. Time continued forward, as it often wants to do. Shirt occasionally changed pace, walking in triplets to stifle the monotony. She swatted her long, greasy hair out of the way and pressed her fingers delicately against her wrinkles. Bartering with her body, one eye was allowed to sleep.
She slammed into a cabinet while mid-blink. Its corpse lay sideways on the floor, its wooden organs spread out on the carpet. She sighed. It wasn’t her fault, no sensible person would leave a cabinet in the middle of the hallway. Dazed, she kneeled and pulled the body of the cabinet back where it was. She ignored the furniture’s transgression, turning back towards the hallway, or what was left of it. A door frame was revealed by a flickering orange light coming from inside.
The veins of the house pulsated and throbbed, it refused to front any longer. There was no wallpaper, only stairs and miles of unsanded concrete. The stairs yearned for legs, legs and feet to descend upon them and make them feel used. Perverts. Yet she indulged in their fantasies, stepping on each and every one of them. A door saw her and demanded the same treatment. It wanted to be pushed aside and handled. But not by its old partner, it had grown tired of his touch. It wanted her.
Shirt did as it wished. She turned its knob and pushed it aside. The door winged and closely quickly thereafter, easily satisfied. As it closed, darkness consumed her once more. But the basement provided no sustenance like the hallways. The walls began to close and shrink, slowly shaping her into the form it desired. And she could do nothing but stir in her own madness and let her hair grow longer and greasy. She took up drawing. Spreading the material not in a way that pleased the eye, but what felt correct. Her waking eye twitched as the other had gotten used to sleeping. She knew that she could not fully fall asleep. For if she did, the house would consume her too.
The body of a swordless knight lay crumpled in the shallow end of a rotting bog. A gnarled green fungus gnawed at what remained of his right arm. The mycology intertwined itself with his skin just as an experienced weaver would two types of twine. The knight refused to fight as there was nothing he could do but let the fungus drip feed him nutrients until his body succumbed to starvation. The fungus provided a numbing, intoxicating type of comfort that made him forget he had been shot with arrows. His other arm lazily reached over and scratched at the fungi before returning to its resting position. The sun slowly begins to drift towards the horizon, casting long and delicate shadows through the lichen covered cypresses.
He turned his head towards the sunset, gazing on what little specs of the environment he could see through his overgrown houndskull bascinet. The air grew stale and frigid as clouds of mist began gathering at the base of the cypresses. Gnats and carrion beetles walked from lilypad to lilypad on a pilgrimage towards the knight’s waterlogged body. The mosquitoes that occupied the bog seemed to ignore the knight -- whether it was because of his armor or the bitter taste of his blood was up for debate. The knight began to breathe quickly and rapidly.
The night crept up on him and the deafening silence was broken by footsteps disrupting the calm surface of the bog. The sound alerted the knight and he turned to see a figure approaching from behind. A sword dragged against the rocky swampbed as it cut the water in half. Long ovis horns protrude outward from its helmet, scratching at the hanging bodies of dead leaves. The branches of the cypress scratched delicately against the figure as they were pushed aside by bulky shoulder guards. A lost paladin -- a large humanoid believed to be a wife's tale to scare children away from the bog. Its blood pumped and its limbs obeyed, to the knight it was all too real. The knight recalled the story and tried to minimize his movements.
The paladin hummed, “I am the king of sheep, and sheep I am called -- in honor of the sheep I am crowned.” as some sort of mantra. “I am the king of sheep, and sheep I am called -- in honor of the sheep I am crowned.”
The paladin marched on a path not of the knight’s. The paladin seemed to be chasing the sun, his slow and methodical walking pace no match for the cosmic body he desired. As the paladin passed him, the knight tugged on his arm -- but the fungi was too tightly interwoven with his skin. He dug his heels into the malleable swamp mud and tried to stand but the fungus was too strong. It roughly pulled him down back onto his ass, splashing the surface of the water. The ripple traveled quickly across the surface of the bog until it tickled the back of the paladin’s calves.
Every piece of the paladin’s rusted chainmail and overgrown metal plates clacked violently together. As hollow eye slits scanned the bog for the perpetrator, its horns torn through nearby cypress branches, reducing them to kindling. They fell into the water, creating small and elegant splashes. The sensation they created caused the paladin to twitch its head more erratically. More branches fell into the water and the paladin eventually stopped, his neck going limp and his body falling against a tree.
With a crash, he fell clean through the trunk of the withered cypress. The paladin dropped his sword as his body lounged inside the makeshift coffin. The paladin’s shortsword fell into the bog and was captured by a current. The knight gazed upon the sword as it swam towards him through the bog -- cascading past tall rocks, tree branches and populated lily pads. Eventually, it caressed the knight’s foot, slowly brushing up his body and floating beside his uninfected arm.
The knight pulled the sword out from the water and swung it in the air -- light, ergonomic and strangely well-maintained. It would certainly cut through fungus, but whether it would cut through chainmail and bone was to be decided. Before his mind and body could find common ground, he lifted the sword up high -- his hand shuttering in the cold nightly breeze. The incessant singing of the bog provided ample ambience to calm his mind. Though he was blind due to the pain in his eyes, he steadily rose onto his feet for there was a village he yearned to come home to.
Manufactured Psychosis in Silent Hill
Figures 1 and 2. The Abstract Daddy and Closer, respectively.
Figure 3. Visual representation of typical combat encounter.
All religions have a basis in spiritual mysticism. Their beliefs would manifest into art -- stories were visualized with new mediums and would aggrandize the work beyond literature. While the Abrahamic religions (Christianity, Judaism and Islam) all stem from the titular Hebrew patriarch, their respective writings all portray themselves much differently from one another. The imagery of religion is also based on the secular life around it.
Italian painters were commissioned to paint religious imagery as the line between secular and religious life was often blurred. Works created during the renaissance were inspired by a myriad of different stylistic influences -- like the Christian imagery of surviving Byzantine art. With the introduction of new materials, like Flemish oil paints, Italian artists were able to achieve a level of detail/accuracy that was previously impossible.
The main idea of the ‘New Renaissance’ is that old ideas would be reinterpreted, recontextualized and recreated with a new spin put on it. Humanism is the philosophical movement associated with personal betterment and scientific advancement. Italian artists were as concerned with advancing science as they were about advancing cultural iconography. The best example of this can be seen with the Italian cherubim. Previously represented in the bible as a four winged, four headed (ox, lion, eagle, human) angel who served as God’s protectors, the cherbum took on a new representation. The putto/putti is a small, chubby boy with wings whose design is based off of the Roman deity: Cupid. Likely because of the humanist movement and the advancements made regarding the human body, artists (and their patrons) wanted naturalistic representations of the human body and subsequently angels. Angels such as Gabriel or the Virtues were illustrated as their appearance made it easy to imprint upon and relate to.
Demons in Italian art were almost the opposite. While still distinctly humanoid, they featured more animalistic features than angels (often just avian wings). Illustrated to be ugly, violent and ‘feral,’ demons juxtaposed angels, heaven and the virtuous lifestyle the religious world wanted to promote. These illustrations would act as a deterrent to a sinful lifestyle -- an omen of hell and the torture if they did not live their lives as good, worshipping Christians. Their purpose in storytelling is almost exclusively to be one-sided faces of evil and sin or to be fodder, crushed by the popular and beautiful angels.
Tobias and the Angel
Circa 1470-5
The workshop of Andrea del Verrocchio
Italian, about 1435 - 1488
Egg tempera on poplar wood
Tobias and the Angel is a Judiac story about the titular Tobias going on a journey to collect a debt for his father. On this journey, the young boy is accompanied by one of the seven archangels: Raphael. The Book of Tobit, the fiction from which his story derives, is the first piece of literature to name Raphael.The angel guides Tobias though his journey as he was sent to do so by God.
In late 15th century Florence, it was common among confraternities to pledge devotion to the archangel, Saint Raphael. It is likely that this piece was commissioned by one of Florence’s rich mercantile class due to the similarities between them as Tobit, Tobias’ merchant father.
However, the painting is notable not for its subject matter but the means of its creation. The painting is attributed to Andrea del Verrocchio and an unknown assistant who is commonly believed to be Leonardo da Vinci. This theory is supported by the varied qualities of the painting as well as the knowledge that Leonardo da Vinci was trained in Verrocchio’s workshop.
The most recognizable details of Verrocchio’s work are his representation of the eyes and the halo. The eyes are recognizable due to the heavy emphasis placed on the colorization of the eyelids and eyebags. Verrocchio’s figures have well defined eyes that often denote the underlying anatomy that lays beneath it. Additionally, Verrocchio’s design of the halo differs from other representations as it is a reflective, metal disk that floats above the angel’s head. In Tobias and the Angel, the sky and environment around Raphael can be seen reflected by his halo.
However, due to the inconsistency in the painting’s quality, scholars have hypothesized the painting to be aided by one of Verrocchio’s assistants -- namely Leonardo da Vinci. One of the inconsistencies mentioned is the differing quality of rendered fabric. The blue cloth worn by Raphael, Tobias’ pants and his top lack the weight and 3d dimensionalities that other garments of clothing possess. A key component of these garments are their distinct lack of highlights -- this absence is what gives them their overall dull and unfinished look. These clash against the figure’s other clothing, such as Raphael and Tobias’ extremely detailed sleeves.
Saint Francis of Assisi Receiving the Stigmata
Circa 1537
Domenico Beccafumi
Italian, 1486-1551
Oil on poplar wood
Saint Francis of Assisi Receiving the Stigmata is a wooden predella painted by Domenico Beccafumi for the Oratory of the Compagnia di San Bernardino. In 1273, the confraternity was dedicated to both Mother Mary and Saint Francis of Assisi. Why this piece is commissioned is likely because it parallels Mother Mary’s annunciation -- a story also present in the oratory.
This painting of Saint Francis receiving the stigmata is much different from previous iterations -- notably Giotto’s representation. While Giotto’s representation shows all figures of equal size, Beccafumi does not. Beccafumi emphasizes that the story is about Saint Francis by making him the largest figure in the painting. The lines used to illustrate the receival of the stigmata (paint knife on oil) guide the viewer’s eyes to the small figure in the sky. Due to damage done by the painting, it is not entirely known if this seraph is or isn’t Christ.
Brother Leo is slightly off to the right of the seraph, remaining in the final third, disconnected from the rest of the composition. He blends in with the background, his robes painted with similar colors to that of that naturalist landscape. Additionally, he is illustrated to be in shadow/half-lit, as opposed to Saint Francis whose entire body is practically lit by the seraph.
The small representation of the seraph may also be a representation of the sun. The origin of the name Seraph comes from the Hebrew verb, lisrof (לשרוף), which means “to burn.” Seraphs are angels of the highest order and defend God’s throne by burning. This coincides with Saint Francis’ rapidly declining health after receiving the stigmata -- he is cited as being “almost totally blind,” which would align with the theory of him gazing upon the sun/seraph.
The Damned Cast into Hell
Circa 1502
Lucas Signorelli
Italian, 1441-1523
Fresco mural painting
Signorelli’s vivid and brutal imagery can be attributed in part to Girolamo Savonarola. Savonarola, a Dominican friar, was renowned for his denouncement of immoral ideas. He held much influence in the city of Florence and encouraged its citizens to repent for their sins. As the new century grew closer, his sermons were able to instill a grand fear of hell and the consequences of not repenting.
The fresco lacks an in-depth biblical story -- but it doesn’t need one. Signorelli creates an image that parallels Savonarola’s teachings and gives a real depiction of consequence. By not repenting, Signorelli shows the brutality of damnation. He depicts the sinners as lean, muscular and in visceral yet very real pain. Signorelli uses hatching in order to texture the human body. Hatching is an artistic technique used to grant texture by applying repeated lines in a single uniform direction. Skinny figures and the texture applied with hatching allow the brutality to not only be observed, but felt. Standing away from the chaos, the angels support the narrative by sheathing their swords, unable to help the sinners. .
In Christian demonology, demons typically take a monstrous form. However, Signorelli’s demons share little differences in body type than that of the sinner. While possessing colorful skin, fur, wings and horns, the demons share the same identical body type. Could be seen as a commentary on sin or simply Signorelli’s interpretation of the mythos. A hint at the former may be presented by Signorelli’s self-portrait in the fresco. In the center of the piece, a blue demon with a single horn is forcefully grabbing a woman. This demon is commonly agreed upon to be the self portrait of Signorelli. Who the woman is, or why she appears so frequently in the fresco, is unknown.
The Last Judgement
1349
Giusto de Menabuoi
Italian, 1320–1391
Fresco mural painting
The Last Judgement by Giusto de Menabuoi visually possesses many of the tenants commonly associated with the biblical scene. Two sideways registers broken by Christ represent the chosen and the damned. These sides are visualized by the symbolism of Christ’s hands -- his right arm raising the chosen to heaven and his left arm lowering the damned into hell. What Christ neglects are the fate of the damned as they’re torn apart and violently murdered by a band of demons.
What separates this depiction of the Last Judgement from others is primarily its representation of the Devil. Barely human, the figure has no neck, lizard claws and only a vague representation of the human face. The body lacks shading or distinct coloration with the exception of its eyes, mouth and on small details like its horns. The visual representation of the devil is not paralleled or mimicked by any other piece in the Viboldone Abbey, the place in which it is painted. Not even the other demons in the composition mirror the devil’s bizarre face -- having extremely humanoid faces.
Though the word devil and demon are effectively synonymous with each other, Satan, Lucifer, the Serpent and the Dragon are all effectively the same figure. While Christ is a single figure, the idea of the devil is moreso a unifying evil -- a boogeyman for all Christians who dare to sin. Of all these sinners, Menabuoi denotes their occupations by dressing them in clothing, atypical to other paintings of the Last Judgement. Of these, he shows artists, merchants and even an unnamed pope -- adorned in the papal crown. Whether the pictured figure in the papal mitre is supposed to represent the [at the time] ruling Pope Clement VI is unknown.
This section provides information about Botany: the study of plant-life.
This section provides information about Mycology: the study of fungi.